The scientific mind does not so much provide the right answers as ask the right questions.
The wise man doesn't give the right answers, he poses the right questions.
The introduction of many minds into many fields of learning along a broad spectrum keeps alive questions about the accessibility, if not the unity, of knowledge.
I'm not claiming divinity. I've never claimed purity of soul. I've never claimed to have the answers to life. I only put out songs and answer questions as honestly as I can... But I still believe in peace, love and understanding.
I'm an expert on the NewsHour and it isn't how I practice journalism. I am not involved in the story. I serve only as a reporter or someone asking questions. I am not the story.
For the future, I would suggest avoiding subjects of too vast a scale. It would be useful to make out a list of fundamental questions on the matter to be dealt with, and discuss only those.
On a Chinese film you just give orders, no one questions you. Here, you have to convince people, you have to tell them why you want to do it a certain way, and they argue with you. Democracy.
I was reading five or six years ahead of my grade during public school. I was pretty bored. I made a contract with some of my teachers that if I didn't ask too many questions, I could work in the back of the room.
I suppose I'm intrigued with the bad traits of society, because I'm a part of society, and the bad traits pose the dangerous questions for our future.
What do I owe to my times, to my country, to my neighbors, to my friends? Such are the questions which a virtuous man ought often to ask himself.
This country must be governed, and can be governed, simply on questions of policy and administration and the French Canadians who have had any part in this movement have never had any other intention but to organise upon those party distinctions and upon no other.
The questions worth asking, in other words, come not from other people but from nature, and are for the most part delicate things easily drowned out by the noise of everyday life.
The constitutional questions are in the first instance not questions of right but questions of might.
If we would have new knowledge, we must get a whole world of new questions.
I object to a legal approach when settling questions of science or scientific behavior.