Whichever theory we adopt to give a rational explanation of human existence, that theory must take into account and explain the mental nature we see at work in all modern communities.
Universalism as an ideal is as old as nay, is probably much more ancient than the Christian ideal.
Under no stretch of imagination can war be regarded as an ethical process; yet war, force, terror, and propaganda were the evolutionary means employed to weld the German people into a tribal whole.
There are the further difficulties of building a population out of a diversity of races, each at a different stage of cultural evolution, some in need of restraint, many in need of protection; everywhere a bewildering Babel of tongues.
Tribal life comes automatically to an end when a primitive people begins to live in a town or a city, for sooner or later a tribal organization is found to be incompatible with life in a city.
No tribe unites with another of its own free will.
The proper balance between individual liberty and central authority is a very ancient problem.
The main force used in the evolving world of humanity has hitherto been applied in the form of war.
The discovery of agriculture was the first big step toward a civilized life.
Reason has not tamed desire: it is as strong as ever.
Nowhere is Universalism welcomed and encouraged by a people; everywhere governments have forced and are forcing Universalism upon unwilling and resistant subjects.