What information consumes is rather obvious: it consumes the attention of its recipients. Hence a wealth of information creates a poverty of attention, and a need to allocate that attention efficiently among the overabundance of information sources that might consume it.
There is no real wealth but the labor of man.
We have no more right to consume happiness without producing it than to consume wealth without producing it.
It is true, indeed, that the national domain is ours. It is true it was acquired by the valor and with the wealth of the whole nation. But we hold, nevertheless, no arbitrary power over it.
With respect to the first of these obstacles, it has often been made a matter of grave complaint against Political Economists, that they confine their attention to Wealth, and disregard all consideration of Happiness or Virtue.
That every person is desirous to obtain, with as little sacrifice as possible, as much as possible of the articles of wealth.
That the powers of labour, and of the other instruments which produce wealth, may be indefinitely increased by using their products as the means of further production.
The first, or theoretic branch, that which explains the nature, production, and distribution of wealth, will be found to rest on a very few general propositions, which are the result of observation, or consciousness.
We propose in the following Treatise to give an outline of the Science which treats of the Nature, the Production, and the Distribution of Wealth. To that Science we give the name of Political Economy.
Wealth is like sea-water; the more we drink, the thirstier we become; and the same is true of fame.
The United States is a giant island of freedom, achievement, wealth and prosperity in a world hostile to our values.
I like to walk about among the beautiful things that adorn the world; but private wealth I should decline, or any sort of personal possessions, because they would take away my liberty.
Wealth, religion, military victory have more rhetorical than efficacious worth.
People of Wealth and the so called upper class suffer the most from boredom.
The few men who possess the wealth of the material things of the earth at the present time are not truly happy.