Unaware of the absurdity of it, we introduce our own petty household rules into the economy of the universe for which the life of generations, peoples, of entire planets, has no importance in relation to the general development.
The beggar is the only person in the universe not obliged to study appearance.
From one Soul of the Universe are all Souls derived.
The universe never did make sense; I suspect it was built on government contract.
We are just an advanced breed of monkeys on a minor planet of a very average star. But we can understand the Universe. That makes us something very special.
Even if there is only one possible unified theory, it is just a set of rules and equations. What is it that breathes fire into the equations and makes a universe for them to describe?
If we do discover a complete theory, it should be in time understandable in broad principle by everyone. Then we shall all, philosophers, scientists, and just ordinary people be able to take part in the discussion of why we and the universe exist.
The usual approach of science of constructing a mathematical model cannot answer the questions of why there should be a universe for the model to describe. Why does the universe go to all the bother of existing?
My goal is simple. It is a complete understanding of the universe, why it is as it is and why it exists at all.
Just as the constant increase of entropy is the basic law of the universe, so it is the basic law of life to be ever more highly structured and to struggle against entropy.
But what is more, if we have succeeded in adding to the basic understanding of our universe and ourselves, we will have made a contribution to the totality of human culture.
The whole universe is based on rhythms. Everything happens in circles, in spirals.
It is my supposition that the Universe in not only queerer than we imagine, is queerer than we can imagine.
My own suspicion is that the universe is not only queerer than we suppose, but queerer than we can suppose.
For three hundred years we have had our focus on the individual. We have distinguished him from the objective world as the Middle Ages did not think of doing. We have given him the world and the universe as a playground for exploration and discovery.