To conquer nature is, in effect, to remove all natural barriers and human norms and to substitute artificial, fabricated equivalents for natural processes.
The story of civilization is, in a sense, the story of engineering - that long and arduous struggle to make the forces of nature work for man's good.
It is human nature to instinctively rebel at obscurity or ordinariness.
The highest purpose is to have no purpose at all. This puts one in accord with nature, in her manner of operation.
I love not man the less, but Nature more.
As long as I retain my feeling and my passion for Nature, I can partly soften or subdue my other passions and resist or endure those of others.
There is pleasure in the pathless woods, there is rapture in the lonely shore, there is society where none intrudes, by the deep sea, and music in its roar; I love not Man the less, but Nature more.
Winter is nature's way of saying, "Up yours."
Self-preservation is the first law of nature.
Compassion is a call, a demand of nature, to relieve the unhappy as hunger is a natural call for food.
Both our senses and our passions are a supply to the imperfection of our nature; thus they show that we are such sort of creatures as to stand in need of those helps which higher orders of creatures do not.
Man may act according to that principle or inclination which for the present happens to be strongest, and yet act in a way disproportionate to, and violate his real proper nature.
Happiness or satisfaction consists only in the enjoyment of those objects which are by nature suited to our several particular appetites, passions, and affections.
Self-love then does not constitute THIS or THAT to be our interest or good; but, our interest or good being constituted by nature and supposed, self-love only puts us upon obtaining and securing it.
Thus self-love as one part of human nature, and the several particular principles as the other part, are, themselves, their objects and ends, stated and shown.