All human laws are, properly speaking, only declaratory; they have no power over the substance of original justice.
The roster of Nobel Peace Prize winners, though it has some strange people on it from time to time, tends to feature folks who fought for social justice in a nonviolent and constructive way somehow.
Concepts of justice must have hands and feet to carry out justice in every case in the shortest possible time and the lowest possible cost. This is the challenge to every lawyer and judge in America.
The dead cannot cry out for justice. It is a duty of the living to do so for them.
The E.U. is more than just a trade organization or a common market; it is a guarantee of democracy, freedom, justice, and human rights. Nations cannot stay in the E.U. if they do not respect these guarantees.
In the Halls of Justice the only justice is in the halls.
See, justice is a joke in this country, and it stinks of its hypocricy.
A country grows in history not only because of the heroism of its troops on the field of battle, it grows also when it turns to justice and to right for the conservation of its interests.
To threaten the institution is to threaten fair administration of justice and protection of liberty.
We have fought for social justice. We have fought for economic justice. We have fought for environmental justice. We have fought for criminal justice. Now we must add a new fight - the fight for electoral justice.
We are all different. Yet we are all God's children. We are all united behind this country and the common cause of freedom, justice, fairness, and equality. That is what unites us.
Almost certainly, however, the first essential component of social justice is adequate food for all mankind.
Therefore I feel that the aforementioned guiding principle must be modified to read: If you desire peace, cultivate justice, but at the same time cultivate the fields to produce more bread; otherwise there will be no peace.
Without food, man can live at most but a few weeks; without it, all other components of social justice are meaningless.
You see, Africa makes a fool of our idea of justice. It makes a farce of our idea of equality. It mocks our pieties. It doubts our concern. It questions our commitment. Because there is no way we can look at what's happening in Africa, and if we're honest, conclude that it would ever be allowed to happen anywhere else.