I can think of films that I'm producing right now that are extremely hard-hitting, graphic films, that nobody necessarily wants to see, graphic in terms of violence, of adult content and racial and historical subject matter.
To be content with little is hard; to be content with much, impossible.
I think that the use of copyright is going to change dramatically. Part of it is economics. There is just going to be so much content out there - there's a scarcity of attention. Information consumes attention, and there's too much information.
Digital imaging has untied our hands with regards to technical limitations. We no longer have to be arbiters of technology; we get to participate in the interpretation of technology into creative content.
Whoever is content with the world, and who profits from its lack of justice, does not want to change it.
Perhaps our only sickness is to desire a truth which we cannot bear rather than to rest content with the fictions we manufacture out of each other.
Today you can't go by the titles of the shows to know what the content of the show may be.
I can't tell you what that little ingredient is which makes that first person want to go on and aggressively do more, and the other person be content to not do that. It's a mystery, but it does happen.
It is quite clear that compelling content, which is made available on economic terms that respect the intellectual rights of owners, can be a tremendous spur to the growth of broadband networks.
There's this large trend - I think the next trend in the Web, sort of Web 2.0 - which is to have users really express, offer, and market their own content, their own persona, their identity.
The next wave of the Web is going to be user-generated content.
Film is a very young art that is still evolving. Soon, we shall reach a balance between content and technology.
It is still not enough for language to have clarity and content... it must also have a goal and an imperative. Otherwise from language we descend to chatter, from chatter to babble and from babble to confusion.
The mystery of the beginning of all things is insoluble by us; and I for one must be content to remain an agnostic.
It was as though all my hostilities, anxieties, and conflicts were in one ball that was flying away into space, farther from me all the time, leaving me content with myself.