If consciousness can function independently of the body during one's lifetime, it could be able to do the same after death.

Whether or not we believe in survival of consciousness after death, reincarnation, and karma, it has very serious implications for our behavior.

The new formula in physics describes humans as paradoxical beings who have two complementary aspects: They can show properties of Newtonian objects and also infinite fields of consciousness.

The study of consciousness that can extend beyond the body is extremely important for the issue of survival, since it is this part of human personality that would be likely to survive death.

There is an urgent need for a radical revision of our current concepts of the nature of consciousness and its relationship to matter and the brain.

Consciousness after death demonstrates the possibility of consciousness operating independently of the body.

A radical inner transformation and rise to a new level of consciousness might be the only real hope we have in the current global crisis brought on by the dominance of the Western mechanistic paradigm.

Each of us can manifest the properties of a field of consciousness that transcends space, time, and linear causality.

It is the prayer of my innermost being to realize my supreme identity in the liberated play of consciousness, the Vast Expanse. Now is the moment, Here is the place of Liberation.

If work and leisure are soon to be subordinated to this one utopian principle - absolute busyness - then utopia and melancholy will come to coincide: an age without conflict will dawn, perpetually busy - and without consciousness.

Life is a series of sensations connected to different states of consciousness.

If the heart stops for more than two minutes, you have massive brain death. There are only two minutes between our conscious world and zero. That's how fragile our consciousness is.

I do think the attempt to raise consciousness has succeeded. People are very aware of gender concerns now.

Gender consciousness has become involved in almost every intellectual field: history, literature, science, anthropology. There's been an extraordinary advance.

It was clear to me that the forms of consciousness of our inherited and acquired historical education - aesthetic consciousness and historical consciousness - presented alienated forms of our true historical being.