The only compensation, gained through the influence of nongovernmental organizations, consisted in slightly broadening for private individuals the possibility of access and appeal to the agencies enforcing the Covenant concerned with civil and political rights.
As a consequence of these hesitations and of the vague character of such innovations, the Commission on Human Rights itself had doubts from the beginning about its role and its functions in general.
As corollaries to the right of every individual to life and to full participation in society, the Declaration incorporated in the list of human rights the right to work and a certain number of economic, social, and cultural rights.
Similarly, the problem of the rights of the state in the disposition of inheritances left by individuals presents social aspects of the first importance.
The implementation measures of both Covenants, but especially those of the Covenant concerning civil and political rights, were considerably weakened to the point where they assumed an optional character.
The single outstanding exception was the broad yet precise mandate communicated by the General Assembly in 1946 to prepare as soon as possible the Charter of Human Rights which the San Francisco Conference had not had the time or the courage to draw up.
Whose rights will we acknowledge? Whose human dignity will we respect? For whose well-being will we, as a people, assume responsibility?
The rights of the individual are greatly prized in the developed world, but in many other regions they are considered a luxury reserved for the impossibly wealthy.
At the Carter Center we work with victims of oppression, and we give support to human rights heroes.
Human rights is the soul of our foreign policy, because human rights is the very soul of our sense of nationhood.
For this generation, ours, life is nuclear survival, liberty is human rights, the pursuit of happiness is a planet whose resources are devoted to the physical and spiritual nourishment of its inhabitants.
America did not invent human rights. In a very real sense human rights invented America.
I made a series of wrong decisions about moderately recent books, and I've sold the rights to studios for ridiculous amounts of money and the films have never been made. That's the saddest thing of all, because they're locked up and no one else can make them.
Integration is a man's ability to want to move in there by himself. If someone wants to live in a white neighborhood and he is black, that is his choice. It should be his rights. It is not because white people will not allow him.
Good breeding differs, if at all, from high breeding only as it gracefully remembers the rights of others, rather than gracefully insists on its own rights.