The Republic of Macedonia is being built on democratic ideals and values, not on ethnic groups. Those ideals and values include economic opportunities, language and educational opportunities, religious rights, and political processes.

One hundred religious persons knit into a unity by careful organizations do not constitute a church any more than eleven dead men make a football team. The first requisite is life, always.

There is all the difference in the world between teaching children about religion and handing them over to be taught by the religious.

Being religious means asking passionately the question of the meaning of our existence and being willing to receive answers, even if the answers hurt.

But certainly in Uganda, Mozambique and South Africa, people don't really talk about sex and certainly religious leaders - some of them - up to now have been very unwilling to accept, for instance, the promotion of condom use.

The Catholic Church - it's so difficult because I don't want say anything offensive but it makes me very angry that religious leaders from this faith have tried to respond negatively to sexual education and to the promotion of condom use.

In earlier times, so many people sang much more. You know as a kid you'd go to some kind of religious training and or summer camp or whatever it was and you'd learn to sing a lot of songs.

My own personal connection with God was not in a religious sense, so I wasn't really thinking in that way when I got the role and when I started doing it.

One of my good friends is Christian, goes to church every Sunday, very religious. I'm fine with that and I will never judge her.

An intellectual is going to have doubts, for example, about a fundamentalist religious doctrine that admits no doubt, about an imposed political system that allows no doubt, about a perfect aesthetic that has no room for doubt.

Convinced that the attachment of colonies to the metropolis, depends infinitely more upon moral and religious feeling, than political arrangement, or even commercial advantage, I cannot but lament that more is not done to instill it into the minds of the people.

At the time, acid made me consider questions of reality, the difference, as someone said, between words and silence. It also brought back a lot of latent religious feelings in me that I had turned my back on.

I am certainly not a mainstream religious man.

I became alienated from this religious upbringing, and started making music. I wanted to be a big star. All those things I saw in the films and on the media took hold of me, and perhaps I thought this was my god: the goal of making money.

When many astronauts go to space, they see the insignificant size of the earth and vastness of space, and they become very religious, because they have seen the Signs of Allah.