Love or hatred must constantly increase between two persons who are always together; every moment fresh reasons are found for loving or hating better.
Many men are deeply moved by the mere semblance of suffering in a woman; they take the look of pain for a sign of constancy or of love.
Love may be or it may not, but where it is, it ought to reveal itself in its immensity.
True love is eternal, infinite, and always like itself. It is equal and pure, without violent demonstrations: it is seen with white hairs and is always young in the heart.
The motto of chivalry is also the motto of wisdom; to serve all, but love only one.
Unintelligent persons are like weeds that thrive in good ground; they love to be amused in proportion to the degree in which they weary themselves.
When women love us, they forgive us everything, even our crimes; when they do not love us, they give us credit for nothing, not even our virtues.
Nobody loves a woman because she is handsome or ugly, stupid or intelligent. We love because we love.
The fact is that love is of two kinds, one which commands, and one which obeys. The two are quite distinct, and the passion to which the one gives rise is not the passion of the other.
The Christian response is contained in these two fundamental dogmas: that of the Trinity and that of the Incarnation. In the trinitarian dogma God is one, good, true, and beautiful because he is essentially Love, and Love supposes the one, the other, and their unity.
Even if a unity of faith is not possible, a unity of love is.
If God wishes to reveal the love that he harbors for the world, this love has to be something that the world can recognize, in spite of, or in fact in, its being wholly other.
Prior to an individual's encounter with the love of God at a particular time in history, however, there has to be another, more fundamental and archetypal encounter, which belongs to the conditions of possibility of the appearance of divine love to man.
The inner reality of love can be recognized only by love.
To be sure, the response of faith to revelation, which God grants to the creature he chooses and moves with his love, occurs in such a way that it is truly the creature that provides the response, with its own nature and its natural powers of love.