History proves that all dictatorships, all authoritarian forms of government are transient. Only democratic systems are not transient. Whatever the shortcomings, mankind has not devised anything superior.
In a country like France, so ancient, their history is full of outstanding people, so they carry a heavy weight on their back. Who could write in French after Proust or Flaubert?
I am struck by the fact that personal faith and political agendas are intertwined more closely now than at any other time in recent history.
Why don't they go ahead and change the name of the White House to the West House. They want to do away with the heritage of White Settlement and destroy the history of White Settlement.
History is littered with wars which everybody knew would never happen.
I don't think we handled the aftermath of the fall of Baghdad as well as we might have. But that's now history.
I think that to a very great extent we are partners with the divine in this enterprise called history. That is an ongoing relationship, and there is absolutely no guarantee that things will automatically work out to our best advantage.
It's up to history to judge.
I have not much interest in anyone's personal history after the tenth year, not even my own. Whatever one was going to be was all prepared before that.
Presently, the Commission for Commemorating 350 Years of American Jewish History has been brought about to encourage and sponsor a variety of historical activities that advance our understanding of the American Jewish experience as it marks this milestone anniversary.
There is no history of mankind, there are only many histories of all kinds of aspects of human life. And one of these is the history of political power. This is elevated into the history of the world.
Of course, nobody would deny the importance of human beings for theological thinking, but the time span of history that theologians think about is a few thousand years of human culture rather than the fifteen billion years of the history of the universe.
Science cannot tell theology how to construct a doctrine of creation, but you can't construct a doctrine of creation without taking account of the age of the universe and the evolutionary character of cosmic history.
History passes the final judgment.
So I'm OK with myself, with history, my work, who I am and who I was.