Our institute's agenda is relatively simple. We study the relationship between social-economic change and culture. By culture we mean beliefs, values and lifestyles. We cover a broad range of issues, and we work very internationally.
If you say simply that pressures toward democracy are created by the market, I would say yes.
In a market economy, however, the individual has some possibility of escaping from the power of the state.
It has been true in Western societies and it seems to be true elsewhere that you do not find democratic systems apart from capitalism, or apart from a market economy, if you prefer that term.
One can't understand the Christian Right and similar movements unless one sees them as reactive - they're reacting to what they call secular humanism.
Even if one is interested only in one's own society, which is one's prerogative, one can understand that society much better by comparing it with others.
So I think one can say on empirical grounds - not because of some philosophical principle - that you can't have democracy unless you have a market economy.
Some people seem to gravitate from one fundamentalism to another, from some kind of secular fundamentalism into a religious fundamentalism or the other way around, which is not very helpful.
Some people think that as the Chinese economy becomes more and more capitalistic it will inevitably become more democratic.
The basic fault lines today are not between people with different beliefs but between people who hold these beliefs with an element of uncertainty and people who hold these beliefs with a pretense of certitude.
The negative side to globalization is that it wipes out entire economic systems and in doing so wipes out the accompanying culture.
When certain branches of the economy become obsolete, as in the case of the steel industry, not only do jobs disappear, which is obviously a terrible social hardship, but certain cultures also disappear.
We also have a cultural phenomenon: the emergence of a global culture, or of cultural globalization.
There is a continuum of values between the churches and the general community. What distinguishes the handling of these values in the churches is mainly the heavier dosage of religious vocabulary involved.
Let me say again that the relationship is asymmetrical: there's no democracy without a market economy, but you can have a market economy without democracy.