Christianity stands or falls as a living program, a way of life, made concrete in the life of man by the life of God through the life of the concretely living Christ.
Identity in the form of continuity of personality is an extremely important characteristic of the individual.
With acknowledgement of residues, we can be more easily prepared to grant the unit of science, the overlapping of disciplines, and the total coherence of all facts.
When I conform to truth, I do not conform to an abstract principle; I conform to the nature of God.
We assume, to begin with, that the individual is at least as complex in his internal structure as the language is which he speaks - otherwise, how could he speak a language which is complex?
Verbal and nonverbal activity is a unified whole, and theory and methodology should be organized or created to treat it as such.
Today's practicality is often no more than the accepted form of yesterday's theory.
Language is a tool adequate to provide any degree of precision relevant to a particular situation.
This required the development of a view which allowed one to integrate research with belief, thing with person, fact with aesthetics, knowledge with application of knowledge.
There is no truth without responsibility following in its wake.
The view of the local scene through the eyes of a native participant in that scene is a different window.
The universe extends beyond the mind of man, and is more complex than the small sample one can study.
The price that one pays for refusing to act on the truth as one sees it, is to be led to believe untruth to avoid guilt.
The marvelous thing is that even in studying linguistics, we find that the universe as a whole is patterned, ordered, and to some degree intelligible to us.
Acceptance of the power of God in one's life lays the groundwork for personal commitment to both science and Christianity, which so often have been in conflict.