For behind all imperialism is ultimately the imperialistic individual, just as behind all peace is ultimately the peaceful individual.
The ultimate binding element in the medieval order was subordination to the divine will and its earthly representatives, notably the pope.
The papacy again, representing the traditional unity of European civilization, has also shown itself unable to limit effectively the push of nationalism.
The industrial revolution has tended to produce everywhere great urban masses that seem to be increasingly careless of ethical standards.
The humanities need to be defended today against the encroachments of physical science, as they once needed to be against the encroachment of theology.
The humanitarian would, of course, have us meddle in foreign affairs as part of his program of world service.
The humanitarian lays stress almost solely upon breadth of knowledge and sympathy.
Inasmuch as society cannot go on without discipline of some kind, men were constrained, in the absence of any other form of discipline, to turn to discipline of the military type.
Furthermore, America suffers not only from a lack of standards, but also not infrequently from a confusion or an inversion of standards.
To harmonize the One with the Many, this is indeed a difficult adjustment, perhaps the most difficult of all, and so important, withal, that nations have perished from their failure to achieve it.
The human mind, if it is to keep its sanity, must maintain the nicest balance between unity and plurality.
If we are to have such a discipline we must have standards, and to get our standards under existing conditions we must have criticism.
Perhaps as good a classification as any of the main types is that of the three lusts distinguished by traditional Christianity - the lust of knowledge, the lust of sensation, and the lust of power.
Robespierre, however, was not the type of leader finally destined to emerge from the Revolution.
Since every man desires happiness, it is evidently no small matter whether he conceives of happiness in terms of work or of enjoyment.