Modern culture is constantly growing more objective. Its tissues grow more and more out of impersonal energies, and absorb less and less the subjective entirety of the individual.
Every superior personality, and every superior performance, has, for the average of mankind, something mysterious.
On the one hand, life is made infinitely easy for the personality in that stimulations, interests, uses of time and consciousness are offered to it from all sides. They carry the person as if in a stream, and one needs hardly to swim for oneself.
The metropolis has always been the seat of the money economy.
Secrecy is thus, so to speak, a transition stadium between being and not-being.
Secrecy sets barriers between men, but at the same time offers the seductive temptation to break through the barriers by gossip or confession.
The deepest problems of modern life derive from the claim of the individual to preserve the autonomy and individuality of his existence in the face of overwhelming social forces, of historical heritage, of external culture, and of the technique of life.
The first internal relation that is essential to a secret society is the reciprocal confidence of its members.
The individual has become a mere cog in an enormous organization of things and powers which tear from his hands all progress, spirituality, and value in order to transform them from their subjective form into the form of a purely objective life.
The intellectually sophisticated person is indifferent to all genuine individuality, because relationships and reactions result from it which cannot be exhausted with logical operations.