Greed is a bottomless pit which exhausts the person in an endless effort to satisfy the need without ever reaching satisfaction.
Creativity requires the courage to let go of certainties.
Both dreams and myths are important communications from ourselves to ourselves. If we do not understand the language in which they are written, we miss a great deal of what we know and tell ourselves in those hours when we are not busy manipulating the outside world.
Authority is not a quality one person "has," in the sense that he has property or physical qualities. Authority refers to an interpersonal relation in which one person looks upon another as somebody superior to him.
Sanity is only that which is within the frame of reference of conventional thought.
In the nineteenth century the problem was that God is dead. In the twentieth century the problem is that man is dead.
Who will tell whether one happy moment of love or the joy of breathing or walking on a bright morning and smelling the fresh air, is not worth all the suffering and effort which life implies.
Love is often nothing but a favorable exchange between two people who get the most of what they can expect, considering their value on the personality market.
Why should society feel responsible only for the education of children, and not for the education of all adults of every age?
What most people in our culture mean by being lovable is essentially a mixture between being popular and having sex appeal.
We live in a world of things, and our only connection with them is that we know how to manipulate or to consume them.
We all dream; we do not understand our dreams, yet we act as if nothing strange goes on in our sleep minds, strange at least by comparison with the logical, purposeful doings of our minds when we are awake.
To hope means to be ready at every moment for that which is not yet born, and yet not become desperate if there is no birth in our lifetime.
To die is poignantly bitter, but the idea of having to die without having lived is unbearable.
There is perhaps no phenomenon which contains so much destructive feeling as moral indignation, which permits envy or to be acted out under the guise of virtue.