Nowadays people don't know how to handle it if all the ends aren't tied up and they're not told what to think in films. And if they're challenged, they think it's something wrong with the film.
If you will investigate all the Indian troubles, you will find that there is something wrong of this nature at the bottom of all of them, something relating to the supplies, or else a tardy and broken faith on the part of the general government.
I mean I'm not smarter than the market, but I can recognize a good tape and a bad tape. I recognize when it's right and when it's wrong and that's what my strength is.
I am not that thrilled about the way our records sound anyway. Don't get me wrong, I work hard on them and I want them to sound fantastic but I'm happy to have another interpretation of them anyway.
I found with this record I had to really be strong-willed, because in the past I've tended to tinker and add a thing or take a thing away, and nearly always been wrong.
Words without deeds violates the moral and legal obligation we have under the genocide convention but, more importantly, violates our sense of right and wrong and the standards we have as human beings about looking to care for one another.
In the beginning, though, I have to admit that I did have a chip on my shoulder. I did want to prove everyone wrong. But after I went through the process and came out the other side, it wasn't about anyone else.