No-one really feels self-confident deep down becuase it's an artifical idea. Really, people aren't that worried about what you're doing or what you're saying, so you can drift around the world relatively anonymously: you must not feel persucted and examined. Liberate yourself from that idea that people are watching you.
Friendship is one of the most tangible things in a world which offers fewer and fewer supports.
There is an expression now that is commonly used about these so-called internal conflicts which are not really internal, because they have connections to the outside world.
In the globalized world that is ours, maybe we are moving towards a global village, but that global village brings in a lot of different people, a lot of different ideas, lots of different backgrounds, lots of different aspirations.
Somebody was asking me the other day - President Bush is now talking about freedom for the Arab world. I say, well, that's great. I was talking about that fifty years ago.
The events of September 11 and what has happened since have made people understand that even a small, distant and far away country like Afghanistan cannot be left to break up into anarchy and chaos without consequences for the whole world.
I conclude, therefore, that this star is not some kind of comet or a fiery meteor... but that it is a star shining in the firmament itself one that has never previously been seen before our time, in any age since the beginning of the world.
That taught me one lesson which is that you're naive to believe that bands can change the world. Bands are very naive to think that just if their audience thinks that they can change the world, that they can. That was quite a lesson for my career, really.
Ours is a world of nuclear giants and ethical infants. We know more about war that we know about peace, more about killing that we know about living.
The world has achieved brilliance without wisdom, power without conscience. Our is a world of nuclear giants and ethical infants.
With the monstrous weapons man already has, humanity is in danger of being trapped in this world by its moral adolescents.
It is good to know what a man is, and also what the world takes him for. But you do not understand him until you have learnt how he understands himself.
The world is the best of all possible worlds, and everything in it is a necessary evil.
We cannot arrive at Shakespeare's whole dramatic way of looking at the world from his tragedies alone, as we can arrive at Milton's way of regarding things, or at Wordsworth's or at Shelley's, by examining almost any one of their important works.
We are anthill men upon an anthill world.