I have no difficulty with the recognition of civil unions for non-traditional relationships but I believe in law we should protect the traditional definition of marriage.
In 1969, when I graduated from Harvard Law School, women and minorities made up a tiny fraction of the first year associates accepted by top law firms.
But in view of the constitution, in the eye of the law, there is in this country no superior, dominant, ruling class of citizens. There is no caste here.
The law regards man as man, and takes no account of his surroundings or of his color when his civil rights as guaranteed by the supreme law of the land are involved.
It lies in the hearts of men and women; when it dies there, no constitution, no law, no court can save it. While it lies there, it needs no constitution, no law, no court to save it.
The breaking wave and the muscle as it contracts obey the same law. Delicate line gathers the body's total strength in a bold balance. Shall my soul meet so severe a curve, journeying on its way to form?
We should insist that governments receiving American aid live up to standards of accountability and transparency, and we should support countries that embrace market reforms, democracy, and the rule of law.
Putting together a counter- terrorism policy, it's very easy to look at law enforcement or defense, military action or stopping the money flows or whatever, but the really difficult part is integrating all aspects of the policy, and I think she put a lot of emphasis on that.
It is people who are the objects of globalization and at the same time its subjects. What also follows logically from this is that globalization is not a law of nature, but rather a process set in train by people.